What are the current problems in the Philippines IPs community?

In the Philippines, IPs have been subject to historical discrimination and marginalization from political processes and economic benefit. They often face exclusion, loss of ancestral lands, displacement, pressures to and destruction of traditional ways of life and practices, and loss of identity and culture.

What are the struggles of Indigenous Peoples?

All across the world, Indigenous peoples’ life expectancy is up to 20 years lower compared to non-Indigenous people. Indigenous peoples often rank highest for prison inmates, illiteracy and unemployment. Globally, they suffer higher rates of poverty, landlessness, malnutrition and internal displacement.

Who really are the IPs in the Philippines?

The Philippines is a culturally diverse country with an estimated 14- 17 million Indigenous Peoples (IPs) belonging to 110 ethno-linguistic groups; they are mainly concentrated in Northern Luzon (Cordillera Administrative Region, 33%) and Mindanao (61%), with some groups in the Visayas area.

Why is it important to support the Indigenous Peoples?

Third, Indigenous Peoples help protect our environment, fight climate change, and build resilience to natural disasters, yet their rights aren’t always protected. While Indigenous Peoples own, occupy, or use a quarter of the world’s surface area, they safeguard 80% of the world’s remaining biodiversity.

Why do Indigenous have poorer health?

Indigenous populations have poorer health outcomes compared to their non-Indigenous counterparts [1]. The experience of colonisation, and the long-term effects of being colonised, has caused inequalities in Indigenous health status, including physical, social, emotional, and mental health and wellbeing [2].

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Why there are no tribes in the Philippines?

Put simply, a tribe is a corporate descent group below the state in integration. … In the Philippines, technically, there are no tribes since the kinship system among Philippine groups is bilateral, although at times there is a matriarchal bias especially with reference to post-marital residences.

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